Being With: Reflections on 9/11 and Sandy Hook

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What I am going to share here is based solely on my experience – what I’ve experienced personally. As we come to the 2nd anniversary of Sandy Hook (tomorrow, December 14th, 2014) I’ve felt a strong urge to write this. These are my reflections.

 

As many of you know,

I worked with people directly affected by 9/11 for over three years, from ’03 – ’06. In the first year or so, I coached a large number of family members who’d lost love ones in 9/11 as part of a larger program they were taking, which comes out of the same core program I teach. Then, during the second year, I taught a couple of those courses and continued to coach.

Following these courses, I was hired to design and teach a dating relationship class to women who’d lost their spouses/partners in 9/11. Over eighteen months, along with my colleague Julie (yes, two Julie’s teaching together), I had the truly lovely experience of working with these women to discover a way to bring a new loving partner into their lives while also still grieving their loss. It is not true that we have to put our grief away in order to date again. We can find a partner who is willing to enter into a relationship with us even if we have experienced major loss.

Over the time I worked with these many family members, I found we as Americans to be supportive and truly desiring for there to be healing for these families. In fact, there was so much public attention around 9/11, many of these family members had a hard time finding a way to grieve privately – something we all need when going through the grief of traumatic events. We need our privacy, while also needing to know we are part of a larger community that is holding us firmly in love and respect.

During these years, 9/11 was still very much in the news, not only news of the American response to the attack, but also news about the family members and things they were beginning to do in the world.

When I would speak about my work with people in general, people engaged in conversation with me about it. There was a willingness to talk about it. It had affected all of us in a profound way.

This past Winter and Spring, along with two other women, I had the incredible opportunity to teach the same course again, but this time to people directly affected by the tragedy at Sandy Hook School, in Newtown, Connecticut. It was the first time the course would be offered, and I was asked to join-on because of my experience in teaching this material to so many diverse populations over the past twelve years. I won’t share anything about the experience of teaching there. It is too private, too personal, and requires a great deal of respect and confidentiality.

What I want to speak to is the difference in how I experienced our response to this event as Americans compared to our response to 9/11. It feels vitally important to do so.

I remember when I first heard about Sandy Hook. I was preparing to be on a Mastermind group call. We all got on the phone together, but I couldn’t continue. I almost couldn’t speak at all, the shock was so great. I excused myself from the call and sat down and sobbed. The shock and grief hit me hard, like I know it did for many Americans and many others around the world. What happened at Sandy Hook was something horrendous – so many very young children being killed in such a violent way. Still to this day, it is hard to truly think about what happened with full consciousness. I can only imagine it, based on what I have heard and read.

So as I prepared to teach, I began to really sit with the whole experience, not only what happened that day, but how we as Americans had dealt with it since that day. I first knew I would be teaching prior to the 1st Anniversary of Dec. 14th, 2012. I began to watch how we as a country spoke about this event. I noticed, especially as I mentioned to others I would be teaching, a marked difference in the responses to Sandy Hook versus the responses to 9/11.

I’m not here to compare them as better or worse. But I want to talk about how they were, and continue to be, different. I’ve thought a lot about why they would be different, based on my own experiences and reflections. Obviously, in many ways, 9/11 was a much larger event. More people were killed in 9/11. And, our largest city was affected not only by the deaths, but also by many injuries and fallout from the towers falling, as well as the ongoing fallout from illnesses and trauma. I understand this. I am not comparing the two events on scale. I am comparing them because they are two events I’ve been involved with on some level, and because I’ve noticed things simply from my own perspective as an American and as a human being trying to make sense of how we continue to turn our hearts away from the level of violence we experience here in our country.

In 9/11, the perpetrators were from the outside. They weren’t ‘one of us’, which made a clear distinction where to put our care and attention – on those affected by the attack. We could do this because those affected could be marked distinctly from those who were responsible for the attack. The event was horrendous, yes, and we drew a clear line of distinction between who was ‘bad’ and who was ‘good’.

With Sandy Hook, though, the person responsible was not only one of us, an American, he was from the community of Newtown. Suddenly, this dark, horrendous event was not outside of American soil, it was right here in our backyard, right here in our own culture, right here in our own family.

In 9/11, we could focus our anger and outrage on ‘others’, but with Sandy Hook we could not. There was no other. There was a barely-adult boy who was one of our own.

I noticed how people responded differently to me when I would speak of the work with 9/11 families versus the work in Newtown. Our faces tell a great deal.

But what I truly noticed was how quiet our country has been about the entire event. For the first few weeks, we heard a lot about it. Then, we went quiet. At first there was great outrage, then there was little. I know not everyone has been quiet. There are mom’s groups working to dismantle the power that gun lobbies have, as well as the many groups that have helped to bring healing to Newtown, one of which was the center that hired us to teach. But the media and our politicians, as well as most Americans do not talk about it. I think this points to something important, not only collectively but individually.

When we can point the finger at someone else, it is much easier to be actively vocal about things. We can look at them and ‘other’ them so that we create a firm separation of us vs. them.

But, when we have to look at ourselves, it becomes much harder to accept. Whether it is our country collectively, or ourselves individually, to do the deeper work means we must come to look within ourselves, and within our own culture. This is where many of us tend to shut down, because we don’t want to see what we are capable of. We don’t want to see the darkness that lurks right underneath our noses. We’d rather ‘other’ each other, believing it will solve our problems if we just grow more armor, more separate, ‘securing’ ourselves behind beliefs that somehow separation from each other will keep us safe from some imagined possible transgression in the future, or from a past hurt we’ve never been able to truly look at.

I never spoke about this with anyone during my stays in Newtown. That wasn’t why I was there. But, it’s been on my mind for a year, and in my heart. There is a very important learning here for us – very important. Every situation, every person, can be a teacher if we are willing to learn.

And, it’s not just what happened at Sandy Hook. It’s happening over and over and over here in our own country. Whether it is one of the multiple school shootings since Sandy Hook, or the recent events in Ferguson, NY, and Cleveland, or any of the other violent events in our country, we must begin to talk about what is here right in our own backyard. We must begin to talk about how we treat each other, and in turn how we defend ourselves so aggressively against each other. And, we must talk about shame and silence.

The healing we can offer each other is great. It is powerful. And it is needed. But it won’t happen if we can’t talk about it, if we can’t see that what is ‘out there’ is also right here in our own backyard; if we can’t see that everything outside of us in others is right here within ourselves.

I believe with Sandy Hook we felt fear, but more importantly we feel shame and guilt. It’s like a cover of silence descends over the event, a shutting down, a turning away.

Shame is a nasty beast. It causes us to go silent. It causes us to defend. It causes us to separate. It causes us to shut down, to lash out, to vow never to trust. I know. I’ve done a lot of personal work with shame, as have many of you. Guilt does the same things.

The funny thing about shame and guilt is that we go unconscious. For the most part, we don’t even know we’ve gone unconscious. We don’t realize how we’ve not talked about, nor faced on a deeper level, that which has caused us to feel shame, guilt, or fear or whatever else we might be feeling.

Think about it. How hard is it for you to think about Sandy Hook and what happened there? And how might that difficulty be affecting not only those affected by the event, but also your personal ability to heal as well as our collective healing?

And, when we won’t look at something, what are we making more important than creating a culture safe for our children, a culture of peace?

Is our fear of discomfort in facing what feels like a mountain of things we don’t want to see or feel keeping us from being who we need to be to create this change?

What are we valuing over life itself?

What matters is that we need each other. Life isn’t easy. We are vulnerable as human beings.

I know, after working with so many people over these years, that we heal, we create much healthier families and communities, when we open to each other and ask for help and give help. When the larger community we are a part of acknowledges it has our back, that it knows we’ve suffered and that it is here for us, we feel held and can heal. We are reminded we are not alone. Whether this larger community is our own family, our friends, our town, the country in which we live, or our global family, it is the same. And in this way, the larger community heals, because when we offer ourselves to others we heal, too. We grow, too. We transform into more compassionate and kinder people, and a more compassionate, kinder nation.

To do this we must stop and be present to what we’ve created as a society. Together.

When will we be with the hard and difficult feelings?

When will we begin to ask the hard questions that can lead to transforming the culture in which we live? 

When will we be with each other?

The time to create community to face these things is now. It is too much to bear alone. That’s why we have each other. We cannot do it alone.

 

 

 

 

 

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Rage, Love, God & Red-Tailed Hawks

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All the fear has left me now
I’m not frightened anymore
It’s my heart that pounds beneath my flesh
It’s my mouth that pushes out this breath
And if I shed a tear I won’t cage it
I won’t fear love
And if I feel a rage I won’t deny it
I won’t fear love.
~Sarah McLachlan

Okay. I admit it. Here. To you. Now.

I… am in love with… God.

I know, I know. The ‘G’ word scares people.

I could say Spirit, the Sacred, the Divine, the Universe, Nature. I have and I do and I will.

But, something in me melts when I acknowledge I am in love with God. This isn’t the love I always thought love was; it’s the deep humility and awe I feel each time I experience the love and grace available to me when I’m stumbling out of my own distractedness, and ‘fumbling towards ecstasy‘.

Even as I write the word God here, and share it with you, I can feel old thoughts and feelings of fear creep across my mind. Old feelings brought about by a system that turned God into something I felt I had to fear, because if I didn’t, I would find myself in some bad kinda way.

Last night, Jeff and I went to Inspiration point in Tilden Park, here in the Berkeley hills. We went to mark the Solstice, the longest day of the year, by sitting in nature. You know, the nature that is hills, trees, birds, sun, wind, moon. It’s easy to say, “I’m going to go spend time in nature”, as if somewhere I’ve forgotten I am nature, you’re nature, we’re all nature.

We found a bench where the view didn’t quite catch the sun setting, but we could see its orange glow spreading out across Mt. Tam and the Golden Gate.

From our spot, I breathed in the scent of the wild.

Two red-tail hawks, life mates, followed each other from tree top to tree top. Each time they sang out their tell-tale ‘Screeeee’, and each mate responded to the other, something in me also responded, as if I were also being called by this wild, untamable force that moves both the red-tail and me.

A gopher, close by to my right foot, chewed vigorously on the long grass, causing it (the grass) to disappear down into the earth. She was chewing with such intensity, such wild ferocity.

As the sun set, the slighty-over-a-half moon glowed intensely against the deep blue almost-night sky.

Something stirred deep within me. It always does when I open to the wild forces, the wilderness that we really live in…and that lives us. I am wild and feral, even though so much of my personality was created to keep this bit of reality away from my conscious awareness. After all, if I remember how wild I really am, what will I do? What kind of trouble will I create? What kind of joy might I know? What kind of emptiness and ecstasy might I fumble into? What kind of rage might I feel and express?

This wilderness is God. I know my old fears of a mean, sitting in a throne man, are the lies I was told. This wilderness out there, and in here, are God. This wild and woolly force, which is completely unknowable and yet totally available,  is God. This life force pulsing through my veins is God. It is powerful. It is fierce. It is loving.

I can’t say I don’t fear it or that I’m not frightened of it anymore. In fact, the opposite is true. The wilderness scares the bejeebers out of me. But this fear is not the fear I was taught about God. This fear is not about my sinfulness, my automatic ticket to hell simply because I am human…and female to boot.

This fear is that heart-thumping, breath-catching feeling when you know you’re being called to step into the wilderness within, that fullest place of empty that awaits.

This fear comes from my remembrance of wild, of passion, of unleashing. This wild has nothing to do with pretending to be an over-sexed psuedo-goddess that lives to please others. This wild will never be tamed. It can’t be tamed. This wild knows tears and rage. It doesn’t deny them.

This wild is calling me to know the tears and rage that remain buried deep in this body. It is calling me to know the shame and humiliation. It is calling me to know the love and the power that waits, just under the darkest of dark emotions.

All of this, all of everything, all of nothing is God. And even then, I don’t have a clue as to what God is. I just know the love.

And, you?

There is much rage hidden in women’s bodies.

Do you feel rage? Do you deny tears? Do you fear this wildness? Do you fear love?

And, if you are a man?

What can you share about rage? About the wilderness? About your own fear of tears?

I’d love to know…

This post on Wilderness is part of Dian Reid’s blog challenge, as well as Bindu Wiles #215800 blog challenge.

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Independence Day for All

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On the 4th of July, Independence Day in America, we celebrate our independence and the birth of our country. In the spirit of independence for all, I want to celebrate the fire and passion of the soft power and green revolution in Iran…as well as in all places where people are fighting for their right to vote, their right to speak, their right to freedom of expression.

Soft Power is a term that’s been in the news since the Iranian election and the protests in its wake. In PeaceXPeace’s blog, Week X Week, Mary Liston Liepold’s post of July 1, Peace The Soft Power of Iran’s Green Revolution, describes soft power and the velvet revolution in Iran:

“Governments aren’t good at soft power; their feet are too big. It’s exactly the right size for citizens like us. Our Sudanese friend Dalia Haj-Omar reports seeing these words on a protest sign: “Calmness, Hope, & Patience: The Keys to a Green Revolution.””

Along with calmness, hope and patience, I would suggest determination, fire, wisdom and heart. Soft power is fueled by the deeply profound outrage and determination found in women, when they reach the point of “Enough is enough”. And, women all over the world are reaching this point.

In the patriarchy, women have been conditioned to be afraid to cross the line. In her incredible book, Healing Through the Dark Emotions, Miriam Greenspan speaks of this line that women dare not cross.

“Fear for women is not an enemy to be conquered but a warning track that says: Go no further. It is the demarcation line that points to the bounds of possibility and permissible behavior. If you’re a woman and you don’t use fear to limit yourself, there is an implicit threat of violence.”

The “powers that be” (in Iran and all over the world) don’t want the status quo upset, and women are conditioned to not upset the status quo. This has kept us in line, or I should say “behind the line” in the past. However, the women of Iran are no longer behind the line. The women in Iran, and many other parts around the world, are fighting with soft power every day. They have decided to cross this line of demarcation. They are willing to upset the status quo.

Here’s the question I am holding: What does it take to push us past the point of fear, past the point where we are no longer stopped by this conditioned implicit threat of violence? What does it take to say, “Enough is enough”?

Women’s second-class status here in the west is not as obvious as it is in many other cultures. It’s easier to keep a blind eye to it here. In Iran, and in other places where women have risen up to fight against their lack of rights, it is much more obvious. And, it’s obvious to women here in the West that other women around the world face much more serious, and consequential, attacks on their personhood.

How can we develop the solidarity necessary in order to galvanize us to stand with our sisters? How can we link with each other across the miles to help us to know we stand united? What kind of infrastructure do we need to support our solidarity?

Peace X Peace has women’s circles for just this reason, and other ‘Networks of Grace’ (a term coined by Andrew Harvey) are possible as well, through the Internet and other channels.

I’d love to know how you feel about this and what vision you might hold for sisterly solidarity in the service of birthing a new, profoundly loving and compassionate consciousness.

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