Seed of Life


Waking dream synchronicities & natural collaborations, by Sandilee Hart
Waking dream synchronicities & natural collaborations, by Sandilee Hart

Sandilee Hart is an artist. Her Brighid’s Dawn graces my last post, Fire and Soil, where she shared this comment:

And in another very synchronistic moment–

This morning, as I was quickly getting ready to launch out the door & a busy day, I was still thinking of your posts, the birth of seeds, Brighid’s realm, the new moon…. I was giving a quick wipe of the sink-drain, and out came a little seed- sprout with a green heart leaf and a spiral end-root. I could not have been more surprised & delighted to see symbols that are special to me. Their very presence switched everything into waking dream mode.

Even though I knew the origin of the sprout had to be from rinsing out the cockatiel’s water dish with a stray seed there, it was still a marvel to me of symbolism and impeccable timing. Sometimes, things like this just put me in the most wonderful alignment and help me tune in & pay attention. Sure enough, the day was full of remarkable symbols-messages, spirit nourishment, laughter, and loving connectedness with others.

This morning,

a man I loved and admired passed away. Emmett Murphy was 89. He lived a long, long life. He had been a POW in WWII. I can feel myself not wanting to let go.

Imminent death and precious new life have been on my mind since Sunday. Upheaval. Seeds. What is dying. What is being born? What is birthing?


February 1st, was St. Brigid’s day. Another lovely reader, Kelly, posted a comment in Fire and Soil:

My mom always used to say that St Brigid was the seed-planter – the saint we all needed to rely on for rebirth, hope, and warmth.

I didn’t know, until Kelly shared it, that St. Brigid was the seed-planter. The more I researched St. Brigid, the more synchronicity I’ve discovered.

Brigid the Weaver

According to Mary Condren on, Brigid was also known as Brigid the Weaver:

Before mass media and travel, and great political rallies, societies were held together by fragile threads, and weaving tools signified a key responsibility: that of weaving the precious webs of life and tending the bonds of community.

She goes on to say:

Like community activists and nurturers, Brigit wove the fragile threads of life into webs of community. She invented a shriek alarm for vulnerable women travelling alone, she secured women’s property rights when Sencha, the judge, threatened to abolish them and she freed a slave-trafficked woman. Above all, her bountiful nature (23 out of 32 stories in one of her Lives concern generosity) ensured that the neart (life force) was kept moving for the benefit of all and was not stagnated by greed.


Brigid’s “bountiful nature … ensured that the neart was kept moving for the benefit of all and not stagnated by greed”.

This morning, when I saw Sandilee’s heart seedling, I could see that new life is always sprouting, just as death is always coming.

The neart is always moving, especially when not stagnated by greed, by holding tightly to that which is not ours to hold. Brigit’s generosity is a symbol of the flow of life.

One of the most difficult lessons for me in this life has been to let go of what I wanted to hang on to. Over and over in life, we are all asked to let go of those things we don’t want to let go of. Even when they go, I’ve found I am still hanging onto them somewhere within, through some thread, some grappling hook, some way of staying connected, even if it is a sense of guilt, grief, or loss. When I’ve felt the grief, when I’ve allowed it to work its mysterious healing, I begin to move again along the current of life.

We’re all greedy for things in our own way.

The web of life and its interconnectedness is all around us. Like Brigid,  women are weavers, and when we live the way of the feminine, we know this. We see the symbols in the everyday, we notice the synchronicities, and, like the earth, our nature is bountiful.

In upheaval, there is leaving and there is becoming. The changes in these days at hand can feel so big, so violent, so new, especially when we don’t know what lies just past this very moment.

Perhaps it is the fragile weaving we each must do, those webs of community that need tending, the neighbor that could use our shoulder to cry on, or the business step that awaits to ensure that the person that most needs your service has access to it.

Maybe we’re looking to be the savior to many when the next thing that awaits us is to simply notice what is wanting to be tended to.

In these past few posts, I’ve written about what has showed up, and in doing so, many threads of the web have become obvious. In fact, perhaps it is all simple one big net…Indra’s net, which “symbolizes a universe where infinitely repeated mutual relations exist between all members of the universe“.

Seed of Life

More than any other post I’ve written, this one has woven itself through my fingers. I’m even a little bit lost in the web of it all. I can see it, yet it is too big for me to know the whole.

Sri Aurobindo, the visionary of modern India, said:

‘It is only the woman who can link the new world with the old.’

Somewhere we know this, and somewhere we already know now. It’s in our bodies. It’s in the web of life. It may take retraining ourselves to come back to our instinctual knowing and wisdom. It’s not another way we have to try to be perfect, but rather it is a knowing that is already within us, a seed of life simply waiting for us to remember.


Fire and Soil


Brighid's Dawn, by Sandilee Hart
Brighid's Dawn, by Sandi Lee, @WakingDreamart


I awoke this morning with fire on my mind.

Perhaps it started, not the fire, but the thinking of fire, last night. Before I went to bed, I posted this:

Sometimes, fire burns.

And in response, a man I went to high-school with replied,

So does the sun, but it doesn’t keep us from wanting it to shine on us.”

The truth does shine…

and it burns. It burns away all that is false, all that keeps the truth from being lived, if we are willing to stand in the fire. I’m not claiming to be a fire-walker. I don’t like the burning one bit. And, I’m noticing it keeps coming, regardless.

When I see this, I see an image of a forest fire that rages through, and how that fire prepares the soil for the seeds to pop and grow. Some seeds will only germinate with the help of a forest fire. These particular seeds need the heat to begin their growth.

During my time in Santa Fe, something very old was burned out of me and something that’s always been there, always waiting in the wings, began to move with new life. It moved in because I was willing to begin to stand in the fire of the truth. I was willing to speak, aloud, stories that had been buried in my body. First, though,

a side trip to Kildare, Ireland.

Last summer, I traveled to Ireland. I wrote a few posts about it here on the blog, but some of what happened has been working inside, gestating, growing and finding root.

Some of the most profound experiences centered around St. Brigid and the goddess Brighid. To be honest, and maybe someone more aware of the historical nuances could fill me in!), I am not all that clear about the connection between the two.

A little history:

Cill means cell or church, and Daire is a type of oak tree, so Kildare means “Church of the Oak.” This is one of many ways Brigid the Saint echoes a pagan goddess of the same name, since the oak was sacred to the druids. In the pre-Christian period of Celtic history, Brighid (a derivation of the word Brig, meaning “valor” or “might”) was the name of one of the most beloved goddesses. Both solar and lunar, Brighid guaranteed the fertility of the fields, sheep, cows, and human mothers; and she protected all bodies of water. Her principal symbol was a perpetual fire, representing wisdom, poetry, healing, therapy, metallurgy, and the hearth.

St. Brigid’s double monastery at Kildare was built at a location previously sacred to her pagan namesake, and the inner sanctuary of the Kildare Church also contained a blessed fire perpetually maintained by the nuns of her community. Some have speculated that St. Brigid herself once served as the last high priestess of a community of druid women worshipping the goddess Brighid, and that she led that entire community into the Christian faith.

Site of St. Brigid's Flame, Kildare, Ireland
Site of St. Brigid's Flame, Kildare, Ireland

In Kildare, I stood in the place where Brigid’s perpetual fire burned. The story goes that, after St. Brigid’s death, the fire was kept burning for over 1,000 years by women determined to keep the flame alive (I imagine not just the flame itself, but what it represented). This realization blew me away, that women could, amidst all sorts of attempts from the outside to put out the flame, keep it alive.

With a little inquiry, we found our way to where the current flame is kept alive for St. Brigid, by sister Mary. She invited us in to the room where the flame burns today. I sat down, and within minutes a complete peace came over me. The only words I could find to express how I felt in that moment were, “Full. There is nothing I need or want.” Sister Mary echoed this, saying that almost every woman who comes to the flame feels this, or something akin.

This sense of upholding life, keeping the fire lit, helping to usher in change without losing the old wisdom is so much of what the feminine is about.

Back to Santa Fe:

In my time in Santa Fe, I was surrounded by strong, wise, spirited women: Danielle LaPorte , who is “interested in liberating truth, raw reality, and grace.”; Jennifer Louden, a woman inspiring us all to serve and savor the world; Dyana Valentine,  who is, in her words, “an instigator. Seriously, I’m not for the weak of heart.” ; Susan Oglesbee Hyatt, a Master Certified Coach who describes herself as “Energetic. Honest. Motivating”; Dr. Diane Chung, a wise, Harvard-trained clairvoyant Naturopath, who has a healing approach that is brilliant; and of course, Gail Larsen, the woman who was leading us to tell our stories straight from the soul.

In the circle of strong women, strong sisters there to gain wisdom on how to speak wisdom from the stories of our lives,  I re-experienced the strength of the feminine fire. In this fire, it was as if words flowed directly out of the ground of being. They came out raw and untouched by the overzealous mind that wants to manage and package the words in some way, for ensured acceptability. I shared stories in this circle that I have told only to a few, very close, people in my life. And in the sharing of these stories, something shifted, transmuted and transformed. We were, and are, a circle of alchemists, turning lead into gold.

As I stood in front of my sisters, waiting for the words to emerge, I could feel their love, their devotion to the truth, their willingness to hear me, wide-open to the wisdom I had to offer. As I sat in the circle, waiting for my sisters to speak, I held them and witnessed the wisdom emerging through them.

Something here, so wise and so powerful.

Even though St. Brigid’s flame was extinguished, what I imagine it represented, the light of the sacred within matter, is still alive in each woman that lives. And, it is this light that is asking to be reawakened in the world.

As a woman, as an embodiment of the Sacred Feminine, this light is alive within you. It is the fire of your sacred light. We can help each other to reawaken to this light within. And, it is this flame, this light that the world needs to remember its sacredness.

The Wisdom That Holds Us All

To underscore the wisdom that is holding us all, let me return to the fire that I opened with, the fire that burns.

As I sat at the keyboard this morning to write this post, all I could see was fire, an image of a seed, and Sandi Lee‘s image of Brighid. I planted the seed and began to write.

As I wrote, two things became clear. In finding a little history of St. Brigid, I stumbled upon this: that today, February 1st, is St. Brigid’s day in the Northern Hemisphere.

The First of February belongs to Brigid, (Brighid, Brigit, Bride,) the Celtic goddess who in later times became revered as a Christian saint. Originally, her festival on February 1 was known as Imbolc or Oimelc, two names which refer to the lactation of the ewes, the flow of milk that heralds the return of the life-giving forces of spring. Later, the Catholic Church replaced this festival with Candlemas Day on February 2, which is dedicated to the Virgin Mary and features candlelight processions. The powerful figure of Brigid the Light-Bringer over-lights both pagan and Christian celebrations.

Then, as I researched Imbolc, I discovered that one symbol of this time is the candle and flame, mostly from the celebration of Candlemas.

I began with fire and truth, and a wee feeling of Brigid, and lo and behold, everything coalesced in a way that my mind could never have figured out.

Learning to trust the seed, to trust what wants to be told, said, written is a way of the feminine. She emerges through symbol, through what is ripe in the moment. She speaks to us in many ways.

As Gail teaches, we each hold original medicine, something that others receive from us as we share from the deepest places within. Danielle shared with me that she experienced my original medicine as “Dark rich moist soil, like the kind that seeds crave.”

There’s that seed, again.

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