Being With: Reflections on 9/11 and Sandy Hook

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What I am going to share here is based solely on my experience – what I’ve experienced personally. As we come to the 2nd anniversary of Sandy Hook (tomorrow, December 14th, 2014) I’ve felt a strong urge to write this. These are my reflections.

 

As many of you know,

I worked with people directly affected by 9/11 for over three years, from ’03 – ’06. In the first year or so, I coached a large number of family members who’d lost love ones in 9/11 as part of a larger program they were taking, which comes out of the same core program I teach. Then, during the second year, I taught a couple of those courses and continued to coach.

Following these courses, I was hired to design and teach a dating relationship class to women who’d lost their spouses/partners in 9/11. Over eighteen months, along with my colleague Julie (yes, two Julie’s teaching together), I had the truly lovely experience of working with these women to discover a way to bring a new loving partner into their lives while also still grieving their loss. It is not true that we have to put our grief away in order to date again. We can find a partner who is willing to enter into a relationship with us even if we have experienced major loss.

Over the time I worked with these many family members, I found we as Americans to be supportive and truly desiring for there to be healing for these families. In fact, there was so much public attention around 9/11, many of these family members had a hard time finding a way to grieve privately – something we all need when going through the grief of traumatic events. We need our privacy, while also needing to know we are part of a larger community that is holding us firmly in love and respect.

During these years, 9/11 was still very much in the news, not only news of the American response to the attack, but also news about the family members and things they were beginning to do in the world.

When I would speak about my work with people in general, people engaged in conversation with me about it. There was a willingness to talk about it. It had affected all of us in a profound way.

This past Winter and Spring, along with two other women, I had the incredible opportunity to teach the same course again, but this time to people directly affected by the tragedy at Sandy Hook School, in Newtown, Connecticut. It was the first time the course would be offered, and I was asked to join-on because of my experience in teaching this material to so many diverse populations over the past twelve years. I won’t share anything about the experience of teaching there. It is too private, too personal, and requires a great deal of respect and confidentiality.

What I want to speak to is the difference in how I experienced our response to this event as Americans compared to our response to 9/11. It feels vitally important to do so.

I remember when I first heard about Sandy Hook. I was preparing to be on a Mastermind group call. We all got on the phone together, but I couldn’t continue. I almost couldn’t speak at all, the shock was so great. I excused myself from the call and sat down and sobbed. The shock and grief hit me hard, like I know it did for many Americans and many others around the world. What happened at Sandy Hook was something horrendous – so many very young children being killed in such a violent way. Still to this day, it is hard to truly think about what happened with full consciousness. I can only imagine it, based on what I have heard and read.

So as I prepared to teach, I began to really sit with the whole experience, not only what happened that day, but how we as Americans had dealt with it since that day. I first knew I would be teaching prior to the 1st Anniversary of Dec. 14th, 2012. I began to watch how we as a country spoke about this event. I noticed, especially as I mentioned to others I would be teaching, a marked difference in the responses to Sandy Hook versus the responses to 9/11.

I’m not here to compare them as better or worse. But I want to talk about how they were, and continue to be, different. I’ve thought a lot about why they would be different, based on my own experiences and reflections. Obviously, in many ways, 9/11 was a much larger event. More people were killed in 9/11. And, our largest city was affected not only by the deaths, but also by many injuries and fallout from the towers falling, as well as the ongoing fallout from illnesses and trauma. I understand this. I am not comparing the two events on scale. I am comparing them because they are two events I’ve been involved with on some level, and because I’ve noticed things simply from my own perspective as an American and as a human being trying to make sense of how we continue to turn our hearts away from the level of violence we experience here in our country.

In 9/11, the perpetrators were from the outside. They weren’t ‘one of us’, which made a clear distinction where to put our care and attention – on those affected by the attack. We could do this because those affected could be marked distinctly from those who were responsible for the attack. The event was horrendous, yes, and we drew a clear line of distinction between who was ‘bad’ and who was ‘good’.

With Sandy Hook, though, the person responsible was not only one of us, an American, he was from the community of Newtown. Suddenly, this dark, horrendous event was not outside of American soil, it was right here in our backyard, right here in our own culture, right here in our own family.

In 9/11, we could focus our anger and outrage on ‘others’, but with Sandy Hook we could not. There was no other. There was a barely-adult boy who was one of our own.

I noticed how people responded differently to me when I would speak of the work with 9/11 families versus the work in Newtown. Our faces tell a great deal.

But what I truly noticed was how quiet our country has been about the entire event. For the first few weeks, we heard a lot about it. Then, we went quiet. At first there was great outrage, then there was little. I know not everyone has been quiet. There are mom’s groups working to dismantle the power that gun lobbies have, as well as the many groups that have helped to bring healing to Newtown, one of which was the center that hired us to teach. But the media and our politicians, as well as most Americans do not talk about it. I think this points to something important, not only collectively but individually.

When we can point the finger at someone else, it is much easier to be actively vocal about things. We can look at them and ‘other’ them so that we create a firm separation of us vs. them.

But, when we have to look at ourselves, it becomes much harder to accept. Whether it is our country collectively, or ourselves individually, to do the deeper work means we must come to look within ourselves, and within our own culture. This is where many of us tend to shut down, because we don’t want to see what we are capable of. We don’t want to see the darkness that lurks right underneath our noses. We’d rather ‘other’ each other, believing it will solve our problems if we just grow more armor, more separate, ‘securing’ ourselves behind beliefs that somehow separation from each other will keep us safe from some imagined possible transgression in the future, or from a past hurt we’ve never been able to truly look at.

I never spoke about this with anyone during my stays in Newtown. That wasn’t why I was there. But, it’s been on my mind for a year, and in my heart. There is a very important learning here for us – very important. Every situation, every person, can be a teacher if we are willing to learn.

And, it’s not just what happened at Sandy Hook. It’s happening over and over and over here in our own country. Whether it is one of the multiple school shootings since Sandy Hook, or the recent events in Ferguson, NY, and Cleveland, or any of the other violent events in our country, we must begin to talk about what is here right in our own backyard. We must begin to talk about how we treat each other, and in turn how we defend ourselves so aggressively against each other. And, we must talk about shame and silence.

The healing we can offer each other is great. It is powerful. And it is needed. But it won’t happen if we can’t talk about it, if we can’t see that what is ‘out there’ is also right here in our own backyard; if we can’t see that everything outside of us in others is right here within ourselves.

I believe with Sandy Hook we felt fear, but more importantly we feel shame and guilt. It’s like a cover of silence descends over the event, a shutting down, a turning away.

Shame is a nasty beast. It causes us to go silent. It causes us to defend. It causes us to separate. It causes us to shut down, to lash out, to vow never to trust. I know. I’ve done a lot of personal work with shame, as have many of you. Guilt does the same things.

The funny thing about shame and guilt is that we go unconscious. For the most part, we don’t even know we’ve gone unconscious. We don’t realize how we’ve not talked about, nor faced on a deeper level, that which has caused us to feel shame, guilt, or fear or whatever else we might be feeling.

Think about it. How hard is it for you to think about Sandy Hook and what happened there? And how might that difficulty be affecting not only those affected by the event, but also your personal ability to heal as well as our collective healing?

And, when we won’t look at something, what are we making more important than creating a culture safe for our children, a culture of peace?

Is our fear of discomfort in facing what feels like a mountain of things we don’t want to see or feel keeping us from being who we need to be to create this change?

What are we valuing over life itself?

What matters is that we need each other. Life isn’t easy. We are vulnerable as human beings.

I know, after working with so many people over these years, that we heal, we create much healthier families and communities, when we open to each other and ask for help and give help. When the larger community we are a part of acknowledges it has our back, that it knows we’ve suffered and that it is here for us, we feel held and can heal. We are reminded we are not alone. Whether this larger community is our own family, our friends, our town, the country in which we live, or our global family, it is the same. And in this way, the larger community heals, because when we offer ourselves to others we heal, too. We grow, too. We transform into more compassionate and kinder people, and a more compassionate, kinder nation.

To do this we must stop and be present to what we’ve created as a society. Together.

When will we be with the hard and difficult feelings?

When will we begin to ask the hard questions that can lead to transforming the culture in which we live? 

When will we be with each other?

The time to create community to face these things is now. It is too much to bear alone. That’s why we have each other. We cannot do it alone.

 

 

 

 

 

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Your Voice is Calling

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Since this is about Voice, I thought it would be fun to speak it: [audio:https://unabashedlyfemale.com/wp-content/uploads/2013/01/YourVoiceIsCalling1.mp3|titles=Your Voice is Calling]

“Doubt yourself and you doubt everything you see. Judge yourself and you see judges everywhere. But if you listen to the sound of your own voice, you can rise above doubt and judgment. And you can see forever.” ~ Nancy Lopez

Listen to the sound of your own voice.

When I first read these words from Nancy Lopez, I read them literally… Listen to the sound of your own voice.

I thought of the moment when I first really heard my voice – when I felt the vibration of my own voice reverberating through my body. It was on a day when I’d done some really deep, intensive emotional healing work. I’d released a great deal of old emotional ‘stuff’ that I’d held in my body for most of my life, and as I heard my voice, I felt resonance, alignment, and the truth of what I was speaking. It felt as if there was no separation between what I was saying, the vibration of my voice, and who I really am.

There was a settled quality to it, and a really straight up and down sense of voice…I guess that would be like a linearity to it. And it reverberated throughout my body. I could feel it. There was a flow to it.

I’m trying to find words to describe an experience, which can be hard.

I’ve noticed that as my practice of dance now heads into an eleventh year, I am beginning to spontaneously sing to the music. While the dance practice is silent, meaning you can’t talk, sometimes we vocalize in the dance. Sometimes, it isn’t singing that comes but grunting, crying, or even clucking…what I call voice-making.

Embodiment is what happens when more and more of the energy of your soul inhabits the cells of your physical body. (That’s how I describe it right now. I don’t know how spiritual masters would define it, but that’s what it feels like to me.) As we become more embodied, we become more awake, more full of light, more vibrant with the Goddess in each cell of our being.

Voice and the throat area are closely tied to creativity and the womb area. I’ve found that when we are immersed in the creative process of different creative outlets, we can spontaneously sing and vocalize. And this is important, because as Nancy shares, as we listen to our own voices, we rise above the Voice of Judgment, we begin to see clearly what we are here to create.

I know that the fear of judgment and criticism has been one of my biggest blocks to sharing my voice in the world. Perhaps that’s why Nancy’s words speak so deeply to me.

What is it to really listen to our own voice? Not just the physical voice, but the words, the resonance, the heart in it, and the love in it?

Yes, love. Your voice has love in it, love for you. It is speaking to you, calling you back into your own heart, back into your womb, back into your own soul. Listen. Listen deeply. Drink it up. Drink it in. Drink in the medicine of your own voice so it can heal and bring light back into your cells.

As Thich Nat Hanh shares, “To be beautiful means to be yourself. You don’t need to be accepted by others. You need to accept yourself.”

Your voice is calling, calling you home to you.

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Bright Eyes and Deep Peace Welcome 2012

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Light upon Light

It is the first day of 2012,

a year, according to many, which is supposed to be an auspicous year. Who knows. Today is only the first day, in fact here in my city, it is only the 6th hour of the first day.

Yesterday was New Year’s Eve. It was a beautiful and difficult day. I am single now and spending much time alone. It’s right to be doing so, and at the same time, in some ways it is painful to be alone. I love to be in relationship. I miss it. And, it is not yet time to be with someone new.

I am finding new places within myself. Chunks of old gunk are falling away, not without some deep work, but then nothing worth doing is necessarily easy.

Getting a download from God?

I wanted to spend some of the day at church, so I headed out to Grace Cathedral. If you are not familiar with it, Grace is a gorgeous cathedral that sits on the top of one of the most beautiful hills in San Francisco.

I had wanted to bathe myself in a beautiful service. I’m not a religious person, but I am wholly in love with the sacred. Most of my worship time is with trees and flowers, on the dance floor, or with my grandchildren and children, but today my heart longed for a traditional service. Well, it wasn’t to be.

According to Grace’s website, on a normal Saturday, there is always a 3:00 service. There was no mention that New Year’s Even was different, so when I arrived I was disappointed. Rather than the usual schedule, the plan was to show the Hunchback of Notre Dame in the church at 7:00 and 10:00, accompanied by live organ music. I did stumble into the organist’s practice time, which proved to be magical unto itself.

So, I sat and listened. I wandered around the church and looked, really looked, at the art within. There are some amazing pieces of art that I’ll share with you in future writings.

As I wandered,

tears welled up from someplace deep within me. Much of my past week has been spent in tears. For whatever reason, this deep processing and letting go has coincided with the last days of 2011. The tears just come, so I stay with them. I’m learning to, as Nisargadatta wrote:

“Investigate yourself and love the investigation and you will solve not only your own problems but also the problems of humanity.”

While I’m not so sure I’m solving humanity’s problems, I know I can only follow the long slender thread that continues to call me within. It’s not that I can always stay with the thread. I find my ways to escape. And, I am always brought back to where I left off, if I’m willing to listen and feel. It’s not like I am doing anything, but listening to my heart, to this pull to investigate the places that don’t feel true.

I decided to walk home from the church, so I headed out as dusk fell, and as dusk fell the tears fell, too. So many tears. Walking along the busy streets of the city on New Year’s Eve with alligator tears streaming down was probably a sight, but in reality they were quiet tears. There was a deep unnamed sadness, a well of something that had been there for eons.

Words rose up,

words from a past long ago. Words that had been stuck, pushed down within. As I voiced the words aloud, and held it all within the silence that holds everything, I heard words from the deep silence, words that liberated, not because they were flowery prosaic, but because they were simple in their truth.

“No, they did not love you as they should have, they loved you as they could.”

And then the tears were gone. These were tears that had flowed for years, but I had never gotten to a place where I could just let them be, just let them fall, without trying to fix or get rid of. I finally simply let them come, while I followed the thread of what was shown.

An old, old deep longing was released. A longing to know a love that could not be given from those who could not give it. And as the tears ended, suddenly my eyes were bright. They felt as if a veil had been lifted from them. And along with the brightness, I felt peace, a deep peace.

I know we as a species are flirting with catastrophe. I also know what will liberate us is love. I know how angry I have been with what’s happening in the world, and I’ve not known what to do about it. And, I’ve felt oddly guilty spending time processing deeply because it isn’t a doing, not in the ways most of us would believe we need to be in action.

Yet, what better course could we chart for ourselves than to discover the well within of silent deep abiding love. In one way or another, we all got mixed up about what love is. We’ve looked out there to fill the hole inside. We’ve looked to others, or to things, to get the love, when it has always surrounded us, has filled us, had been silently waiting for us to turn inward.

I want to be able to hold it all in love,

all of what is here in the world. Not just the beautiful, the easy, the happy and the joyous, but all of it, even that which feels the most difficult to love, which in reality has been myself.

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A Love That Moves Us

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Power

What is it?
Who can have it?
Who can’t?

The other day, I had a long, lovely conversation with Rachael Maddox. At the end of a long trek by bike across the country, Rachael and her husband had landed in Oakland for a few days, and lucky me got to spend some time with her.

Rachael is beautiful, and her beauty shines both inside and out. She is wise. She is open-hearted. I was touched by her presence.

My time with Rachael opened my mind in an unexpected way, but first,

a small detour:

I was born in the latter part of the 50’s in the United States, a time when most women were housewives, ala Donna Reed (a TV show of the time). While my mother became a single mother in the early 60’s, the majority of women I saw, both in real life and on TV, were housewives.

I grew up with the sense that there would be someone to watch over me, to take care of me, a ‘big-daddy’ kind of sense of the world. Perhaps that’s the big Patriarch out there. After all, the religious traditions I saw espoused a ‘Father in the sky’. My government espoused a ‘Father in Washington’. Most TV shows showed the father as the head of the household making both the money and the decisions.

Looking back it seems odd to me that I would so strongly believe that a male someone, or something, would take care of things, because it was my mother that took care of me, both physically and financially.

Even though I now see and experience (and have for years) that this is not the case, the conditioning is strong. The conditioned mind’s worldview still sees the world this way, or perhaps a better description would be that it hopes the world is this way.

Back to Rachael,

Rachael is more than half my age. Her world view is different, of course, especially because of her age, but also because of her life experience. I don’t want to write of her world view, because that is hers to share. Be sure to read her blog and get to know her. You’ll be glad you did.

What I want to write about is how Rachael and my conversation with her helped me to see things in a new way.

Speaking with Rachael helped to unlock some of this unconscious conditioning about power, and how I unconsciously still hold out hope that someone, most likely a man, will ride in on his powerful horse to save the day, to save me, to save the world.

Many people never have seen this as a possibility.

Speaking with Rachael helped me to see more deeply and clearly that I continue to try to figure out a way to make what I now know is true about my experience (as a woman and the power I know is within me) fit into this cultural structure. It can’t.

This structure is a dream in that it causes us to believe that it is the true nature of reality. The structure exists in our minds, and in the institutions we’ve created with our conditioned minds, minds that believe in scarcity and a hierarchy based on perceived values and worth of different groups of people, and layers of life.

Scarcity and Hierarchy

In a culture where we believe in scarcity and hierarchy, privilege and not-so-privileged, it seems as though power is something held over others, or something where some have it and others don’t. That is how plays out in action in a cultural structure that sees power this way.

In this cultural structure, power is to be wielded over others, offered up by those who have when it is in their interest to do so, and to be adhered to by those who don’t have it.

In this cultural structure, there is a limited amount of power, so if one group has it another doesn’t. If one group decides to step into their power, it seemingly takes away power from others.

Notice that in a structure like this, when we believe what the structure shows us, power from within makes no sense. Even if we feel our own power within, our minds tell us things that support the structure rather than our own experience, because our own internal thought structures have been replicated from the cultural structure in which our minds were conditioned.

In our conditioned minds, power from within, power that is available for all, power that works together, makes no sense and can even seem dangerous to express in this cultural paradigm.

To the conditioned mind, there are few options:

One can acquiesce, consent to it by remaining silent, to the power out there, making one seemingly powerless.

One can join the power out there in beliefs, in actions, in thought, making one seemingly part of.

One can fight it, in actions, in thought, making one feel powerful against.

But to the awakened mind and heart,

one can feel the truth of one’s own internal power and choose from what is true. One can meet the ‘power over’ out there with ‘power from within’.

In very simple terms I use to try to express something that can’t be expressed, ‘power over’ comes from the fear of the conditioned mind; ‘power from within’ comes from realizing the truth of one’s own experience and feeling and expressing the powerful nature of the life that flows from within.

In recent days, I’ve noticed the Occupy Oakland movement showing signs of many of these ways of being with power. While some small bands of people chose to fight the structural power with power against by using violence, the majority of people have been coming from a place of awakened presence, choosing peaceful protest that comes from knowing they choose to no longer acquiesce to a power structure that does not serve its people.

The sands of our culture are shifting.

I know that the only way I can know what is real is what my own heart tells me. And, I know there is no knight riding in to save us.

All that can save us is love, the power of love, the power of the awakened heart. Many years ago, Jimi Hendrix spoke powerful truth when he said, “When the power of love overcomes the love of power, the world will know peace.”

Letting go of hope and opening the heart to the power of love.

The place I find myself in is truly looking within to feel the power of love within. It’s not a projected or romantic love, the kind of I’ve known in my life. This love is powerful and it can almost feel too big to experience. And,

as wise Rachael writes, “We are capable of being love that big.”

And, it means one more step, being love that big in action.

Action can be listening. As a grandmother, a woman who has lived many years, I know I hold wisdom. And, one of the wisest things I can do is listen to the wisdom of a younger generation, a generation that sees things differently, a generation that can help us to wake up. And listen to other races and religions. Listen to both women and men.

Action is not silent. For me, remaining silent has been a place of powerlessness. And yet, the action I want to embody is action that comes out of silence. This action is a natural expression of the power of love. Love this big is an active force. Love this big moves us.

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So Many Silences – part five

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“I was going to die, sooner or later, whether or not I had even spoken myself. My silences had not protected me. Your silences will not protect you….

What are the words you do not yet have? What are the tyrannies you swallow day by day and attempt to make your own, until you will sicken and die of them, still in silence? We have been socialized to respect fear more than our own need for language.”
~ Audre Lorde

::

Everything around me shouts out that I should be afraid. My body feels it.

A part of me wants to believe it, because it is what I know and its a formidable opponent…especially when everything we see in our socialized world seems to thrive on fear, stimulating it through repeated application.

When I first created my Internet presence, I felt so much fear. I couldn’t quite find the words to say what I wanted to say. Yet, I persevered.

Something in me needed, and continues to need, to find the language that will free me to express the beauty I see, the injustices that break my heart open, the truth I know in my bones.

Something pushes me to write about topics that aren’t comfortable or easy, that invite controversy, that challenge how I see myself and others.

I crave the language that will help me express the inexpressible, that will help you to know what it is that matters to me.

I long to see the connections between things I know and things I do not yet see, and I know that in writing, when I really let go into the fertile unknown, places can be illuminated if I am willing to write truth.

I hunger to know you, to know that place in you that is the same in me.

I yearn to connect women with the deep feminine within, for I know that when women finally make peace with their own womanhood, reconnect with our power that is present already, and come together in service of all of life we will know the sacred that is present in all things earthly and earthy.

Beautiful Epidemic

I notice how many women are writing, now. It seems to be an epidemic, a wild and contagiously beautiful epidemic.

For many of us, after a lifetime of being afraid to speak, words are now tumbling out onto the page and into the invisible connections that the Internet affords.

I see this wildly beautiful epidemic, and the sacred connections of the internet and social media, as a divine plan to bring our voices together into a beautiful chorus of remembering.

Sometimes, the tyrannies shout so loudly I can’t find the words I don’t yet know. All around my heart, I feel the walls that were erected, walls upon which those tyrannies were written. Sometimes, I long for enough room, enough space, enough solitude, enough of my own internal landscape so that I can alight on those words I do not yet know and tear down those walls I built so long ago.

Privilege

One of the ugliest tyrannies I have swallowed in my experience in this culture as a white, educated, woman of the middle-class is institutionalized privilege.

I’ve wondered what privilege actually is, and so have you.

In the comments to part one, Judith wrote,

“From my perspective, privilege is the freedom from having to think about your impact on another. Before I lost my hearing, I never really considered how important acoustic accessibility is to those who are hard of hearing. I didn’t have to think about it because it didn’t affect me. Now, however, it’s in the forefront of my consciousness all of the time. When I can extend my empathy and compassion to others who experience the world differently than I do, when I imagine how it might be for them and take action to rectify the inequity that I am causing people, the world will start to look a lot different to me and to those people known and unknown to me with whom I’m in constant relationship.”

Jeanie wrote,

This morning, I’m stunned by how “silence earns me privilege and costs me power….” and I’m thinking about how I need to take a good, long and bold look at that. What is privilege, anyway? Is it privilege or protection? And is privilege or protection based on distortions and out-right wrongs and maybe even evil really authentic privilege or protection, or just cover-ups and body bags, zipped around the parts of ourselves that are afraid to live loud and naked and real?

The cost of my silence is exacted from my autonomy and personal authority — and the price I pay for it is extracted from my body. Is it worth it to speak up? And how and where and with whom do I speak up so that my words and my effort matter and are not just lost in the quicksand pits of “the way it’s always been”?

I know privilege is defined as:

A special advantage, immunity, permission, right, or benefit granted to or enjoyed by an individual, class, or caste. Such an advantage, immunity, or right exercised to the exclusion or detriment of others.

It’s hard for me to look at. Yes, I was born into it. It wasn’t my fault. And, at least for me, I know that once I become aware of it, to continue to enjoy it at someone else’s expense will kill my heart.

It feels to me that privilege can only be found at the expense of someone else. That’s the dirty little secret I never quite saw before, as naive as that sounds. There is always some way to justify our own specialness. I know I have.

Privilege pits one against another. It holds one above and the other below. It makes one more valuable, the other less.

I have experienced painful, painful things as a woman. You can call it oppression or not. I do. I have experienced this oppression, and I have enjoyed a place of specialness, too. In this culture, my place as a white woman is literally crazy-making. That’s the best way I can explain it. I am at a loss for words when I try to describe the way it feels to know I am an oppressed citizen because of my gender and a privileged citizen because of my race.

Through a great amount of inner work, I’ve reached the place where I no longer want to hang on to my grievances with those people in my life who caused me pain in the past.

I can see I still have grievances against the system, against a system that continues to cause so much suffering. Yet, this system isn’t a thing. It is held up by each one of us who lives and breaths its structure into the choices we make.

It’s taken me some time to figure out when I fight the system, I only strengthen it.

What if, instead, I come together with you, meeting somewhere where we hold each other as women who no longer desire to give life to that which keeps us separate, whether it be comparison of pain, guilt for participating in a system that privileges one over another, or any other way we’ve been socialized to keep the hierarchy in place?

What if we walk in love, together, doing what we do with great love, not only for each other, but for life itself?

What would it take to trust in your own womanhood, so deeply, that you see that womanhood in another and know her as yourself?

Liberation

Freedom doesn’t come when I think I have to help you because I am privileged.

Freedom doesn’t come when I shrink away because I feel guilty about my privilege.

Freedom will come when we see that none of us are free until we are all free and, as a wise Aborigine woman said,

“If you are coming to help me, you are wasting your time. But if you are coming because your liberation is bound with mine, then let us work together.”

Commenting on part three, Rupa wrote:

“I understand, to the degree I can, the pain you’ve felt in birthing this series, Julie. Privilege, class and race as they relate to womanhood is such a charged subject, and I respect you for your courage to explore it with a wide open heart. Thank you.

My hope is that the conversation you’ve begun will bring us closer in our shared experience of being women, not so much in our pain as in our power.”

Our Power As Women

Our power will come when we come out from under the shadow of this system into the light of our true selves, connected by our ‘shared experience of being women, not so much in our pain as in our power’.

I do know it means we must come to know ourselves new, to know ourselves as autonomous souls, not in relation to any other. While that may seem difficult at first glance, we can begin with telling the truth, somewhere in our lives. Yes, it can feel risky, yet:

“What’s the worst that could happen to me if I tell this truth?” Unlike women in other countries, our breaking silence is unlikely to have us jailed, “disappeared” or run off the road at night. Our speaking out will irritate some people, get us called bitchy or hypersensitive and disrupt some dinner parties. And then our speaking out will permit other women to speak, until laws are changed and lives are saved and the world is altered forever.

Next time, ask: What’s the worst that will happen? Then push yourself a little further than you dare. Once you start to speak, people will yell at you. They will interrupt you, put you down and suggest it’s personal. And the world won’t end.

And the speaking will get easier and easier. And you will find you have fallen in love with your own vision, which you may never have realized you had. And you will lose some friends and lovers, and realize you don’t miss them. And new ones will find you and cherish you. And you will still flirt and paint your nails, dress up and party, because, as I think Emma Goldman said, “If I can’t dance, I don’t want to be part of your revolution.” And at last you’ll know with surpassing certainty that only one thing is more frightening than speaking your truth. And that is not speaking.” ~ Audre Lorde:

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This post is the fifth in a series of posts on Silence, Privilege and Oppression. You’ll find part one, part two, part three and part four to be important preludes to this post, as well as this interlude a beautiful expression of how powerful it is to voice what is dying to be said.

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So Many Silences – part four

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“If I didn’t define myself for myself, I would be crunched into other people’s fantasies for me and eaten alive.” ~ Audre Lorde

I’m beginning to understand something that I wanted to understand when I began this journey.

I’m beginning to know why I am silent about so many things and about why I am silent about what is happening to our world.

It is giving me even more clarity about why men might be silent, one of the impetuses for this exploration.

Glimmering clarity.

Lest I get too ahead of myself, I also know there is still much that is hidden.

What is hidden keeps me stuck. Stuck consciousness. Stuck life force. Stuck power. Power in a good, strong, vital way. Power that is life-affirming, like the power the cherry tree outside our house is showing me, right now, as the buds of soon-to-be blossoms begin to take form.

You can get a sense of the power that is released when we speak up and out with truth from these powerful and courageous posts by Jeanne and Angela.

It is the raw power that fuels all of life, the power of truth not wielded over others, but truth spoken form the core of one’s being, in service to freeing consciousness, which in turn frees us all. I can feel it in the words and it is beautiful.

What has become clear,

are some of the limiting beliefs and feelings of shame that keep us silent. I know we all feel shame of some sort.

Amy Neal Miyamoto, who wrote of white shame in the comments, shared this with me. It’s about white shame, excerpted from a book by an African American woman, Thandeka, Learning to be White: Money, Race and God in America. She was given the Xhosa name Thandeka, which means “beloved,” by Archbishop Desmond Tutu in 1984.
“white shame is this deeply private feeling of not being at home within one’s own white community. (p. 13) Shame is an emotional display of a hidden civil war. It is a pitched battle by a self against itself in order to stop feeling what it is not supposed to feel: forbidden desires and prohibited feelings that render one different.(p. 12)

“the Euro-American child,… is a racial victim of its own white community of parents, caretakers, and peers, who attack it because it does not yet have a white racial identity. Rather than continue to suffer such attacks, the Euro-American child defends itself by creating a white racial identity for itself. It begins to think and act like its community’s ideal of a white self. When the adult recalls the feelings and ideas it had to set aside in order to mound this defense, it feels shame. More precisely, white shame. …

The parts of (the child) that were not white had to be set aside as unloved and therefore unlovable. (p. 13) Shame is the death of an unloved part of the self because it, apparently, is just not good enough to be loved. (p.17)

When I read this,

“The parts of (the child) that were not white…” everything just stopped. Stopped.

Then, pop.

Wait a minute, I thought. Parts of me that were not white. Parts of me that are not white. It sounded so foreign, yet so true.

So foreign, because I so strongly identified with being white. It seems as if it’s been a given, all my life. I’ve always felt different than those that were not white. There felt like a gap of some sort.

So true, because I can feel, have been able to feel, those parts in my psyche that aren’t white, that never identified that way, that were put to sleep, way down inside.

Such a funny feeling. That gap = those parts and places inside that I have denied of my own wholeness.

Then, the remembering that there is no such thing as race. No such thing as race. I remember when I first learned that race is only a concept with no genetic validity. It’s a social construct (destruct?) created at some point to differentiate, to separate, to categorize, to stratify.

You know how it feels when something hits you that wakes you up? Wakes up a place that has been asleep for a long time? That’s what happened. Something big that had been stuck was now free.

Something important has been seen through.

I take it a step further from what I shared here of Thandeka’s words.

We all have all parts within us. Everything is within. The entire Universe, is inside each and everyone of us. The Universe is holographic, meaning the entire Universe is within. We each have all parts. Girl and boy; white, black, brown, yellow and red; straight and gay; dark and light; joyful and rageful. We all have these parts within us.

“The parts of (the child) that were not [insert quality not mirrored in family, community, country] had to be set aside as unloved and therefore unlovable.”

This very clear articulation of me having to disown those parts of myself that aren’t white fits. I know this somewhere deep inside. I feel joy in seeing this. There are parts of me that don’t feel ‘white’ at all.

For me, remembering these parts and knowing they didn’t die, is the key. I killed them in my consciousness, because that is how I created my ‘identity’. But, what is whole is whole. My unwhite parts, my gay parts, my indigenous parts, my rageful and bitchy parts, are still very much available to me and I celebrate this, because it means I am not so different than anyone else who has been classified as ‘other’.

Hallelujah.

We are much more alike

than we believe ourselves to be. And this is good news, for in releasing the illusion of separation, we find out that we are indeed one consciousness robed as billions of separate human beings.

Just this realization has released even more life force, more stuck consciousness, more remembering of my whole self.

My knowing I am more like you does not mean I know your pain, your experience, your oppression, your privilege, or your lack of any of these things. Rather, it has created an opening of desire to connect, to hear, to listen, to know and to love. It has opened my eyes and my heart ever more widely to my true nature, while also giving me a greater capacity to embody all these parts of myself that I thought I had cast away so long ago.

Many of you have written

about why you don’t speak up, why you silence yourself.

“I don’t dare speak up because i am not worthy. I am white. I am middle class. I am not worthy.”

“Thank you for this post. It made me accept that I need to remain part of the conversation. Sometimes I think I have no right.”

“My voice doesn’t matter. How dare i say anything? Me, who’s had it so easy.”

These words ring in my ears. “Sometimes I think I have no right.”

How many of us believe we have no right to speak up? No right to be in the conversation? No right to speak up for ourselves, the earth, all those who can’t speak, for all the world’s children that are, right now, suffering greatly?

How many of us hear a shrill internal voice, harshly berating us with, “Who do you think you are?”

I ask you

to think about this, something my good friend, Judith Cohen, shared in her comment on part one:

A thought just passed through my mind thinking about oppression and comparing oppressions. I wonder if comparison is just another way the patriarchy tricks us into believing that there is not enough heart and compassion to go around. Patriarchy is so much about hierarchy and power. Certainly, it’s convenient and an energy saver not to have to consider those whose experiences fall lower in the hierarchy. But hierarchy doesn’t exist in support of love. It lives to support a small number of people wielding power over others. We’ve “democratized” hierarchy by letting more diverse people in at the top but hierarchy is still a system that says “NO!” to most people. It continues to poison all of our relationships by asserting that some of us are better than others or that some type of pain is more worthwhile than another.

to feel what Niki Andre shared as a comment on part three:

I’m frustrated by the divisive undercurrents of guilt and blame that distract us
From getting down to the crux:

It is necessary for us
To dispell the silence as One.

Love.
This us and them mentality,
Their divide and conquer legacy…
This is it isn’t it?
This is what keeps us
Aching separately.
Achingly separate.
Alienated.
Alienating.
Too factioned and fragmented to effectively rise up;
Conditioned for infighting,
We are easily quieted or confounded to remain stuck;
The silenced majority remains

Underprivileged.

This system of patriarchy doesn’t live on its own. It can’t. Patriarchy is not a thing. It is not men. It lives in people and in the things people create out of patriarchal beliefs. We breathe life into it when we act from the beliefs and thoughts that habitually feed our choices.

Our internalized patriarch tricks us into making many choices the heart would never choose.

We are all very underprivileged when we allow ourselves to be silenced.

Who do you think you are?

Who do I know I am?

A woman infused with life, infused with the sacred light of love, infused with a basic goodness, living and breathing the sacred feminine. A woman who can, and must, choose in each moment to bring her full self to the conversation for the sake of what is being born.

::

This post is the fourth in a series of posts on Silence, Privilege and Oppression. You’ll find part one, part two, and part three important preludes to this post, as well as this interlude a beautiful expression of how powerful it is to voice what is dying to be said.

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So Many Silences – part three

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“I know the anger lies inside of me like I know the beat of my heart and the taste of my spit. It is easier to be furious than to be yearning. Easier to crucify myself in you than to take on the threatening universe of whiteness by admitting that we are worth wanting each other.” ~ Audre Lorde (Sister Outsider: Essays and Speeches)

You may have noticed that I’ve begun each post of this series with a quote from Audre Lorde. The depth of her insights astounds me. In her life, she was an African-American, lesbian woman. I share that because I am aware that I have no idea, no sense at all, of the major amount of oppression she must have faced in her life.

Her words cut my heart open. Wide.

My anger, my rage has been hidden most of my life. Hidden way down. She knew her anger like the beat of her heart and the taste of her spit.

When I read these lines, my heart stopped at ‘the threatening universe of whiteness’.

It would be really easy for me to write something here about Lorde’s quote and how it affected me. I could leave it at that, but I can’t.

Let me take a moment to share something else.

In the comments

of part one of this series, a woman named Kierra D. Foster-Ba shared this:

Both a scratch and a gaping wound share some commonalities. This does not mean they are the same or that the only difference is the degree or severity. This is how I feel when people of privilege talk about oppression. Yes, everyone experiences being treated unfairly but this does not mean that they are oppressed. There are various statistics that reveal that white women have overwhelmingly (at least statistically) benefited from affirmative action, something that people of color have been demonized for. So while, I would not challenge your feelings, your feelings are yours. I think in 2011 oppression is a strong word for a middle class, educated white woman to use. To me oppression is when 97% of the images of people you share several identity groups with (race; gender; complexion; body size; shape) are buffoons; belligerent; and unbelievable ignorant. A recent commercial for bounce comes to mind. It is a series about different people and the way they use bounce. The large black woman announces “Ah put em…Ah put em in my shoes; Ah put in my drawers….Ah put em; Ah bin put em for years.” This is oppression. These images of the angry; unattractive; ignorant and large black woman have not changed from the antebellum period to now, but the images of priveledged white women have changed from fainting women too fragile to work to smart; competative; atheletic women who are equal to men.

When I first read Kierra’s comment, I was taken aback. In my experience, the oppression I have suffered has been very painful. And, I don’t think it helps to judge who’s pain is more.

Yet,

Kierra’s comment has stayed with me. I’ve promised myself to really be ruthless with my own bullshit. Her words pull at me, telling me to stop, listen, feel.

Just before I posted part two of this series, my article, The Courage to Sin, was unexpectedly posted on the Huffington Post. I didn’t expect this, because I submitted the post a while ago, and the post is long. The team at HP told me it was too long. They asked me to cut it down and I chose not to. Suddenly, as I found myself knee-deep in this series, it appeared, and I received this comment:

Well,

I guess it depends on who’s doing the ‘sinning’, since all women aren’t held to the same standard.
For example, myself being black,for me and a white woman to commit the same ‘sin’ isn’t the same. I will always be looked at and judged more harshly, and the worst motives will always be attributed to my actions. It’s not fun, free or innocent when I do it, it’s seen as evidence of an inherent lowliness.

Her words, “inherent lowliness” caused my heart to hurt, again. Those words are a direct hit to the hierarchical bigotry of patriarchy.

I responded saying none of this is fun, free or innocent for me, either…AND, “I hear the pain in your words. I want to know your story.”

I know of my own experience, of friend’s and client’s experiences with oppression. There are experiences of personal oppression, group oppression, systemic oppression and god knows what other kinds. Yes, there are degrees of oppression. And, there are very loud and obvious forms, and there are some very silent, very hidden forms.

I do know, after 54 years of living on this planet, that I will never really know your experience, or Kierra’s, or this other woman who courageously shared herself. I can only know mine. And, I do know that I want to hear their stories, hear your story, while at the same time have you hear mine.

Somewhere it could be easy to slip into silence again, a silence that comes from believing my story shouldn’t be told aloud because I was born white. No one has said that. I just know me, the old me. A while ago, I did believe that. I didn’t speak of it. As I read these words of women of color and their experiences, I know all our stories hold something another woman needs to hear.

The privilege I have enjoyed,

has given me things other women have not had. Some who have read this series have wondered if I’m attempting to speak of privilege as something to feel guilt about. I’m not. What I am wanting to share, here, is my process of investigating into the story I tell myself about silence, privilege and oppression in my life.

I truly want to know where I am not telling myself the truth, where I keep myself separate, where my own consciousness is stuck, holding on to something that I think is serving, but that really is not.

Guilt isn’t going to help anyone. Ruthless truth-telling will. Compassion for myself and my fellow sisters will. A genuine hunger to know what will break the barriers of separation with my sisters, so we can join hands to voice our collective “Enough is enough!” will.

Going back to Audre Lorde’s quote, I was shaken by the realization that an extremely intelligent, insightful, beautiful woman saw whiteness as a “threatening universe”. I am of this universe. I am a part of this threatening universe. I am of this whiteness.

When I read this, “It is easier to be furious than to be yearning. Easier to crucify myself in you than to take on the threatening universe of whiteness by admitting that we are worth wanting each other.” my eyes light on the words, “worth wanting each other”. I don’t know the exact context that led to Lorde’s words, yet I am deeply touched by the depth of her heart. I do know that when I read them, I realized all women, no matter what complexion, race, socio-economic background, religion, nationality, age, sexual orientation, are worth wanting.

I know I am worth you wanting me, and I know you are worth my wanting you.

I now so clearly see that one of the most important ways I give up my power when I continue the deceit of privilege, is the power of connected women. When I speak of power, here, it’s not power over, but power with, and I know I am most powerful when my voice is joined in Sisterhood.

The old way is of hierarchy, the new way is not yet known.

And, the way of the Feminine is connectedness, relationship, weaving and circles. I can’t stand together with other women when I hold onto privilege out of fear of what might come if I lose it.

These past days of living this series of posts have brought many moments of synchronicity. I know, when we are doing what we’re here to do, symbols and offerings show up directly in one’s lived experience. I discovered this poem on Louise Rooney’s blog. The poem speaks to what is happening right now in our world. It speaks to the power that privilege and silence robs us of, the power of women united, voices rising and heard.

This World (by Rose Flint)

In Sudan, a Muslim woman journalist

faces 40 lashes for wearing trousers in a restaurant.

In Afghanistan, the family of Nadia the Poet

who wrote of love and beauty, said she shamed them –

she may have died with her scholar husband’s hands

around her throat. Sometimes lipstick is a crime

And Shakespeare, maths, and the desire to dance.

And still a woman’s unbound hair incites a man

to sexual violence – she must be covered up

in darkness, top to toe, to keep her safe.

So. In America, loving mothers give their daughters

breast implants for graduation. Thirty-two thousand

women seek breast surgery every month.

And in Africa, mothers, grandmothers, take the little girls

to the rusty knives of genital mutilation.

All this is fear and desperation,

the last acts of Old Order who is dying on his feet

and punching blind. This is when it changes.

The Goddess wakes. Everywhere, there are women

finding courage, taking action, speaking out, risking

their own lives for other women, refusing to collude.

This is Feminism now: becoming Sisterhood –

politician, priestess and protester working together,

sharing what it means to be Woman, everywhere.

Our linked hands and strong hearts are a power;

the Goddess is returning through each one of us

and we are bringing deep changes. We are dreaming in

a future that gives hope to the World, we are

women’s voices rising: strident, beautiful – and heard.

(c) Rose Flint 2009, published in We’Moon Diary 2011

This post is written in honor of International Women’s Day, 2011. I would love to know your reactions, experiences, insights or anything else you feel you would like to share.

I want to know your story.

::

This post is part of Heather Plett’s 100 Years :: 100 People :: 100 Changes project. Today, she is offering a free ebook, Sophia Rising, with contributions of 20 people from all over the world. I am honored to be a contributor to Heather’s book.

::

This post is the third in a series of posts on Silence, Privilege and Oppression. You’ll find part one and part two an important prelude to this post.

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So Many Silences – part two

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“The learning process is something you can incite, literally incite, like a riot.”  Audre Lorde

There is power in truly wanting to see through your own bullshit.

Since I opened the door to wanting to know about silence, privilege and oppression, so much has been shifting and churning. I am already wiser for this exploration. Your comments have touched raw nerves. My own words are doing the same.

Over the past six days, I kept writing and sitting. Nothing clear would come out. I spoke with my writing partner, Jeanne, and clarity seemed to show up for a bit. But the next morning when it came time to write, fog and confusion, again. Something here doesn’t want to be seen. I don’t want to see it; but, I do. I want to be free.

Silence, privilege and oppression.

Three pretty powerful topics, and I’ve lumped them all together. They are intertwined.

Some of you have asked why I’m exploring this topic. Something is pushing me to see what I don’t want to see. I want to know what keeps me silent. I want to know where I am blind. I want to know where I am ignorant. I want to see what I haven’t been willing to see. I want to be free. And, it is foggy. It feels like something painful is coming to light.

I know that what stays hidden, what stays in the dark, hurts us all.

A few nights ago,

after opening this can of who knows what, anger and grief finally came pouring out. I kept yelling, over and over, out loud, very out loud, from someplace deep inside, “I don’t understand men’s silence.” “I don’t understand.” “How can you stay silent about what happens to women, when there are women in your life you love? Your mother, your sister, me?”

I was saying it to him, my partner…and at the same time, I was saying it to all the world’s men.

After so many years wondering what it would be like to simply say what had been kept inside for so long, I experienced it. It wasn’t clumsy at all. It was clear. It was alive. It was powerful. It came from someplace deep within my body.

The anger was a deep and boiling. It’s been cooking for some time. It burned its way through. It burned itself out of me. After it subsided, grief began to spill out. A deep, deep grief about the way things are in the world. So much grief.

But as everything came tumbling out of my body, the rage, the grief and the tears, I also felt something inside me become stronger. It was as if I found a part of myself that I had lost a long time ago. It’s the part that I silenced.

It is still a bit hazy,

but I’m going to try to write it in hopes it will become more clear.

I don’t understand my partner’s silence. He is a good man. I love him. I feel so much anger and so much love. It was a sign that something was up in me, something coming up to be seen through, something that was ready to be set free.

There is an old, worn out relationship between me and men. In opening the door to seeing my complacency and silence, I see even more clearly how these things are fueled by my conditioned loyalty with men, especially the men in my life that hold power. The men in my life who hold power are white men. Educated men. Middle-class men. Men I love.

If you asked them, they might not feel powerful. In fact, I bet they don’t feel powerful. So many men have said they feel powerless in this culture. Yet, in relationship to me, they seem powerful. They seem to hold the power. What’s that about?

As a girl, I learned I held no power. Small body. Big men. No way I could hold my own.

As a girl, I learned my role was to take care of men, and to try to help them feel good about themselves.

As a girl, I learned to be silent about the things they did that didn’t feel right to me, that didn’t feel good.

As a girl, I learned to stay silent: silent = safe.

As a girl, this was survival.

As a woman, it is no longer survival, it is conditioning, habitual conditioning that covers old fears. old betrayals and very real oppression.

The conditioning played itself out until, one day, the urge to know the truth, to be free of the conditioning, became stronger than the urge to stay safe. As Lorde wrote, we can incite our own learning, if we follow the urge for truth.

So what is the relationship between silence, privilege and power?

You may already know this. I didn’t know, until these past few days, how they have played out in my life.

Over the last few days, every time I tried to write about this, I would feel sick to my stomach. Something really uncomfortable was coming up. I could only see fog, and writing didn’t clear it like it usually does.

The morning after so much anger rose up and burned out of me, I went for a walk in the woods across the street from our home. I could hear the birds calling, the water rushing down the stream, and the rustle of the early morning breeze. As I walked deeper into the park, I could feel the earth alive. I could feel her holding me, Mother earth. I felt so much love from everything alive around me. In that holding, more grief tumbled out. The tears literally poured from my eyes.

As the grief subsided, I could feel something shift. It was as if a distancing had happened, a distancing between me and men. Then I saw it clearly.

My silence earns me privilege, and it costs me my power.

Let me say that again. My silence earns me privilege, and it costs me my power. I give away my power to have privilege.

I may feel I have power, but as long as that power is based on a privilege that is hollow at its core, the power is hollow, too.

Any privilege is hollow at its core.

Privilege is not the way Spirit works. It is not the way of soul. It is not the way of the Earth. And it is not the way of the Mother of us all.

Privilege is the way of patriarchy.

It’s an exchange. A pact. A very unconscious pact. Unconscious in me, until now.

This pact between privilege, power and silence upholds this system of domination and control.

Yuck.

As the tears poured from my eyes, I felt grief rise up and leave. I felt a letting go of this pact of silence. I felt my own autonomy grow. I felt a solidness in myself take hold.

I want to be free, a woman liberated from her own silence.

This is part two in a series of posts on silence, privilege and oppression. You can read part one, here. I don’t know how many more there will be. Thank you for walking beside me through this exploration. I would love to know your reactions, comments and experiences with these very tender places.

Blessings, Julie

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So(u)l Food

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image ‘Silence Talks‘ by lepiaf.geo, Flickr

Silence is a sounding thing, to one who listens hungrily.  ~Gwendolyn Bennett

I sat down to write this post on New Food (again, today’s post is part of a blog challenge I have accepted for December). The challenge has been great for my writing, as it forces me to sit down and write each morning, something I have been finding hard to do as I painfully contract through the birthing of my book.

Blogging is such a great practice because it forces you to let go of so many of the normal strategies of resistance. Especially blogging every day. When you are committed to getting it out there, you do it, but the life-cycle is short enough to learn the discipline to do so. At least for me. At least so far.

So my process of writing for this challenge has been to look at the prompt the night before, go to bed with it in my consciousness, wake up, make my tea, sit down to write, and stare out the window at the dawning of the day over the hills of Tilden park. We live, literally, across the street from this beauty. It is food for my soul, this green beauty before me. Ah, there it is. Food. Back to the topic at hand. Food. New Food.

What new food did I find in 2009 that I hadn’t know about before? As I consider this, I think of Sol Food, a great place in San Rafael that serves up the most delicious Puerto Rican Cuisine. You gotta check out their web site just for the fun interface, great music and beautifully detailed descriptions of their food. I opened the site and have the music playing in the background. It’s a mixture of music and kitchen sounds from the restaurant.

But, I knew about Sol Food in 2007, so it doesn’t count (if I stay true to the challenge).

In fact, I didn’t discover any new food in 2009. Not in the traditional sense of food. However, (if you read my blog regularly, you’ll know I had to go here), I did discover, more deeply, a new food for the soul (emphasis on more deeply).

Food for the soul. Just as important as food for the body. My new food for the soul is Silence. Yes, Silence. For some reason, actually not for any reason at all, Silence has grown to be a staple in my diet for my soul. Like my body craving chocolate, my soul craves silence. Anywhere I can find it. Silence. Beautiful deep, rich, dark silence. The kind of silence that pulls you into its center, your center.

I gobble this silence up. When I sit gazing out our window at the park. When I hold my grandbabies while they sleep. When I lie in Savasana. When I meditate.

Now, I actually found silence, before 2009, too. Obviously. But, silence is so much more than we think it is. I have come to experience is the deep, rich, dark silence that is at the center of everything smack in the middle of noise. And life. And chaos. That is the new food of 2009. This delicious manna for the soul that nourishes me to the deep center of my heart.

I experience this silence in dance at the height of chaos. While driving down the most gnarly highway in the Bay Area, 880. While changing the dirtiest diapers ever smelled. While standing in the grocery store check-out – okay, this one is a little harder to get. And, even while eating at Sol Food – one of the nosiest restaurants around.

Silence is here all the time. Just tune in to it. Feel it. You are swimming in it. Let it hold you. I find this food for the soul to be the most nourishing of all.

ps if you are still reading, something really funny just happened. I JUST NOW (at the bottom of this post) realized the pun inherent here. Sol Food. Soul Food. I just now got it. I think this joke is on me! As I went to title this post, I noticed I had started with the title Sol Food, thinking I would write simply on that. Then, as always happens, the post wrote itself, circling back to the beginning. Love it when that happens!

This post is part of Gwen Bell’s Best of 2009 Blog Challenge

Day 12: New food.


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No Longer Silent

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Our lives begin to end the day we become silent about things that matter. ~Martin Luther King Jr.
 
I heard this quote used on a TV show tonight and hearing it stirred me to write. I think this is an extraordinary quote, but then it is from an extraordinary man.
 
The word silence has many definitions. One, is the absence of sound or stillness…one way we speak of the sea of the unmanifest potential of the Universe. But, silence, when it is how we keep ourselves from speaking our wisdom, is one of the most insidious ways in which the status quo stays in control.
 
When I read King’s quote, I can feel the truth in it. Becoming silent shows up in many ways. Becoming silent can happen when a sense of the ‘enormity of it all’ overtakes the inner impulse to express oneself in the world, or when a desired outcome is attached to the impulse to express. The struggle within to want to control what happens in the face of our own expression can silence the expression itself.
 
What matters to me is the awakening of the sacred feminine in all women, the divinity within each woman that can bring forth life into this world, whether it is a beautiful new human being or another form of expression of this sacred feminine. This matters to me. This is the basis of this blog and all the work I do.
 
I revel in my client’s awakening to the ripeness that awaits them when they ‘get’ that they are divine and that their bodies are a manifestation of the sacred feminine. I also see that this awakening in women spreads through all beings. The men they love, the children they hold and the life they nurture all heals when women begin to heal the divisions held within. Coming to wholeness spreads knowing and healing to all they touch.
 
What matters to you? What would it take for you to no longer be silent? How are you expressing that inner impulse now in your life?
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